The problem with using this term “technology” is that we usually begin talking about technology for the sake of technology. It’s a big word, in that it needs to be broken down to be useful in a conversation. For example, it’s like asking if I like the “government.” Well, I don’t know if you’re talking about a war, my postman, taxes, NASA, or, well you get the idea. We tend to do this with our language. We clump subjects under one big term and throw it around to the point that we collectively lose track of “any” of the meanings. For example, we say “America” and I wonder if we are talking about a continent, a country, 50 states, 48 states, or an idea for protecting freedom. But the term “American Experiment” forces us to have a conversation about the “ideas” we live within, not just the dirt we live on. Similarly, “technology” is better described with the term “technological enabler,” which forces us to have a conversation about the “ideas” we are trying to enable.

I wonder how the early hunters were able to battle starvation without using the term “technology.” They were still able to sharpen and shape a rock, and fasten it to a stick to make a spear. They must have asked questions, at least in their minds, like “How can we take down the animal without getting hurt?”, “Don’t the long sticks keep them from hurting us?”, and “What if we put the sharp rock on the end of the stick?” The term “technological enabler” frees us from thinking that the solution must be complex, and forces us to have a conversation about the underlying questions.

To date, our technological enablers have been busy helping us answer questions related to “What?”, “When?”, “Where?”, and “How Many?” We expect to see online dictionaries, calendars, maps, and calculators. The Information Age was defined by the explosion in the amount of answers now available, but not by answering any new questions. The last decade has seen an explosion in “Social Media” as our technological enablers have begun to answer the many questions related to “Who?” And at some point, we will eventually turn our attention to the question of “Why?”

Today, thankfully, most of us are not focusing our everyday questions to battle starvation. In the knowledge economy we focus our questions instead on the reasons and rationale. Yet we have not yet adopted a user interface to the question of “Why?” Remember, dictionaries, calendars, maps, and calculators were already invented before the Information Age. The technologists just found new ways to present them and make them interactive. If we assume that humans always make the right decisions, or learn from them, agree on decisions, and keep track of those decisions, then the Information Age will work just fine to help us make informed decisions. But the major challenges we face today are due to “human decisions” and it is time for technological enablers to support our requirements of collaborative decision making, transparency, conflict resolution, and organizational learning. The Explanation Age is about the collection of terms and tools needed to allow us to say “You Are Here,” except not within a map for the question of “Where,” but within a thought process for the question of “Why.” Current decision making tools just focus on the question of “Which” as they support many variables into a single decision. But we need the user interface to mimic the thought process which ties our individual decisions into explanations. We need The Explanation Age.
 
 
I recently read a great online paper by Seth Godin called “Stop Stealing Dreams” at http://www.squidoo.com/stop-stealing-dreams. You should download his manifesto when you get a chance. It is not only one of the better descriptions of the problem with our educational system; it provides links to all of the other key books and resources on this topic as well.

The reason I particularity like this paper is because it starts with a basic question: “what is school for?” He also touches on the needs of the Industrial Age versus where we are now, and strikes at the heart of learning with his insightful view of “doubt and certainty.” Readers of The Explanation Age will recognize this as the foundational element of all reason, which is the balance we make between questions from curiosity versus questions from conviction.

It now seems abundantly clear to all that our institutions are broken at the “model” level. My hope is that we now turn our attention to fulfilling on the mission ahead. We have enough publications that point out the problem, and now have ample awareness that the problem is at the “model” level. It is time to start focusing on the publications that provide alternative models of learning, for education as well as business innovation. I respectfully submit “The Explanation Age.”
 
 
I was fortunate to be able to take a vacation to Orlando, Florida this summer, and visit Universal’s Theme Parks. Most people were there to see the World of Harry Potter, as evidenced by the extremely long lines. So I found an older section of the park to be more enjoyable. That’s when I spotted the “Tribute to Lucy.”  It is like a mini-museum and store for people who still love Lucille Ball. Of course, there were the predictable displays and items to buy. But there was a small display, behind the glass, that caught my eye. It described another side of Lucy, not just as a comedian, but as a student and teacher.

Apparently, Lucy was quite active in teaching others what she knew about her trade, and had a busy lecture schedule. But she also attended seminars herself, as a student, to continue to push herself towards excellence in her craft. So, what kind of class would Lucy take where she could possibly learn more about comedy and acting? Behind the glass laid perhaps the secret to her success. On display were her notes from a seminar where the objective was to prove that people have an ability to predict. Understanding prediction was important to writing a hit show. Prediction is at the root of cognition and knowing, and also allows us to retain an audience.

In The Explanation Age, I present the main reasons behind all explanations. And all reasons have predictive qualities. For example, from your “reaction”, I will automatically predict your readiness and tendency. And from your reason of “want”, I will automatically predict your mood and values. But it also works in reverse. Understanding and controlling the predictive qualities of our reasons will affect the reasons within our own explanations, and the explanations themselves. There are over 600 terms semantically connected throughout The Explanation Age, to bring a new level of predictability to our explanations, our education, our artificial intelligence, our knowledge management, and maybe also to our entertainment.
 
 
Is the Information Age sustainable? This is not a question for technology, but for us. We have more and more information, but less and less understanding. There are plenty of books that point out we have a problem, but few that point towards a path with a solution. Back in 1989, Richard Wurman wrote in Information Anxiety about the gap between “what we understand and what we think we should understand.” But now we should wish for mere anxiety as the problem. In Nicholas Carr’s recent book The Shallows: What the Internet Is Doing to Our Brains, he provides evidence that using the Internet rewires our brain to help us multitask – but weakens our brain for deep thinking and comprehension. And in beginning to answer the question of sustainability, Mark Bauerlein captures the concern in The Dumbest Generation: How the Digital Age Stupefies Young Americans and Jeopardizes Our Future.

The Explanation Age is where we stop the nonsense of unlimited amounts of data with very limited access to the explanations. Instead of finding the descriptions and then digging for the decisions, we flip the approach. But this change entails more than technology or the user interface, it requires rethinking our philosophy of mind. This is the real change that will come after the Information Age – if we have enough “deep thinking” left to get us there. Please join the discussion. There is a lot to do. Educational reform, business innovation, and transparency in policy-making are not disconnected topics. They are directly related with the right philosophy of mind. Sense-making has no domain barriers. Making it the user interface will do more than create a new web site – it will produce The Explanation Age.

 
 
The New Year brings new resolutions for many of us. One of the questions I’ve been asking myself is if there are any new books that I should commit to reading this year. I’m reminded of the importance of this question as I think of the relationship between the books I have read and where I am today as a new author. Over the holidays, some relatives have asked how I got started in writing my book called The Explanation Age. The answer is not just that I have read many books, but that some specific books seemed to “stare at me” from their place on the bookshelf, which made me ask questions, and led me to writing my book.

What books are on your bookshelves that seem to stare at you? What questions do they ask of you? For me, it was a set of books that represented the ages of civilization. I’ve had this collection for over 20 years, and early on some clear questions emerged: Why are some periods of time defined as “ages” and given their own book within the collection, whereas other periods of time were simply “eras” and reduced to the first or last chapter of an age? Is the answer simply that an age is longer than an era, or is the answer related to something deeper like the difference between stable and transitional times?